By Piers Moore Ede
This is often the tale of a guy who launched into a quest that many folks have dreamed approximately. disappointed through an international addicted to fabric wealth and medical truth, he made up our minds to shuttle around the globe looking for anything extra significant: the paranormal, the paranormal. His trip takes him from snow-blanketed villages within the Himalayas to tiny, covert groups of whirling dervishes in rural Turkey; from the world's biggest spiritual competition at the banks of the swollen Ganges to a dappled, historical Sufi zone in Delhi. Lyrical and clear-sighted, "All sorts of Magic" is an interesting exploration of the hidden international of miracles that's instantly deeply own and common in its scope.
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Extra resources for All Kinds of Magic: One Man's Search for Meaning Across the Modern World. Piers Moore Ede
Example text
A Textual Note on Jubilees 7:4;' JBL 124 (2005}: 745-49. For other examples of such confusions, see Charles, The Book oflubi lees or the Little Genesis (London: Adam and Charles Black, 1902}, xxx. 12 The Manuscript Tradition of jubilees Epiphanius (ca. 315-403) : The bishop of Salamis (Constantia) on Cy prus wrote two major works, in both of which he made brief use of Jubilees. The Panarion ( The Medicine Chest; Against Heresies is the Greek ti tle) : He composed this compilation of what he considered deviant views in a two-to-three-year period during the mid-370s.
Can one speak of the worldview of an en tire composition if the work is the product of a complex process of literary development? 1. E. Wiesenberg, "The Jubilee of Jubilees," RevQ 3 (1961): 3-40. 2. J. C. VanderKam, "Studies in the Chronology of the Book of jubilees;' in VanderKam, From Revelation to Canon: Studies in Hebrew Bible and Second Temple Litera ture, JSJSup 62 (Lei den: Brill, 2000 ), 522-44 (here 532-40 ) ; trans. of "Das chronologische Konzept des Jubilaenbuches," ZAW 107 (1995): 8o-1oo.
But Jubilees is only one of several works that mentions the name, and the reading is not certain. 8 The Manuscript Tradition of Jubilees 3rd ed. (Leipzig: F. Nies, 1853; reprinted, Jerusalem: Wahrmann B ooks, 1967), third part, pp. 155-56. It begins: "This is the book of remedies that the first sages copied from the book of Shem, Noah's son, which was transmitted to Noah at Mt. " While the first part of the short text looks very much like the section in Jubilees and thus can, in some places, be used in evaluating some details in the text,2 1 The Book ofAsaph does not constitute an extended quotation from Jubilees.