Race Relations

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By David Goldfield

In "Black, White, and Southern," David R. Goldfield exhibits how the struggles of black southerners to boost the limitations that had traditionally separated them from their white opposite numbers not just caused the loss of life of white supremacy yet did so with no destroying the South's distinct tradition. certainly, it really is Goldfield's competition that the civil rights campaign has reinforced the South's cultural history, making it attainable for black southeners to embody their zone unfettered through worry and frustration and for whites to depart in the back of a long time of guilt and condemnation.

In aid of his research Goldfield offers a sweeping exam of the evolution of southern race family over the last fifty years. He offers relocating money owed of the key moments of the civil rights period, and he appears to be like at newer efforts via blacks to accomplish fiscal and sophistication parity.

This heritage of the campaign for black equality is finally they tale of the South itself and of the strong forces of redemption that Goldfield attests are nonetheless operating to form the way forward for the sector.

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Extra resources for Black, White, and Southern: Race Relations and Southern Culture, 1940 to the Present

Sample text

It was a history that told southerners that their differences could be their strength, their defeat could teach humility, their racial struggles could 22 Black, White, and Southern teach humanity, and their centuries of shared living would teach respect and forgiveness. This last point was crucial, because white southerners evinced a strong sense of place along with their other cultural attachments. Their fierce localism, attachment to kin, living and dead, and their readiness to defend hearth and region reflected this connection.

Journalist Patricia A. Williams remembered her segregated black Charlotte neighborhood after World War II as a place where adults "formed protective, human boundaries. . " In rural areas, however—and the majority of southern blacks resided in the countryside as late as the 19305—such segregation required extraordinary measures. There, black and white mingled at country stores, gins, on the roads, and in recreational pursuits such as hunting and fishing. Even so, the Reverend Ralph David Abernathy, former head of the Southern Christian Leadership Conference (SCLC), related how he escaped from contact with whites while growing up in the Alabama Black Belt during the 19305.

They came to accept the inferior, demeaning status of blacks as a natural element of the southern landscape, and they looked through or past or not at all at the contradictions of the system. The maintenance of white supremacy dominated southern institutions and thought, and whites tried to eradicate the black completely from public discourse and life. Blacks were ignored in white schools; the press shunned them, except occasionally for criminal activity; and discussions of public issues treated the black as a nonperson.

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