By E. Van Der Borght
During this age of globalization, a necessity for a communicative clarification of private and staff positions additionally motivates Christians to explain extra accurately their id when it comes to different actors in society. What makes a Christian a Christian? what's in particular Christian in social acions or political calling? Is there a distinction among Christian justice and justice often - and how Christians care for justice? what's our calling as Christians? The contributions during this quantity are the results of the sixth biannual IRTI convention in Seoul 2005 in this subject.
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Hasselaar, Erfzonde en Vrijheid, (’s-Gravenghage: Boekencentrum, 1953), 317. 54 Barth CD IV/1, 254. 44 phillipe (flip) theron Consequently, as far as human judgment is concerned, Paul could not care less. 1 Cor. ” That also applies to his own judgment as he continues: “Indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. ”55 Therefore, we should refrain from judging in advance, but should rather “wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts” (1 Cor.
Luther does not want to change the world as did the Anabaptists. He does not build the kingdom of God on earth, but plants an apple tree. Do not have visions, but maintain earthly limited conditions unto the very end because we do not save the world, it has already been saved by Christ—long before Martin Luther was born. At the same time, it clarifys that it is this world that is loved and saved by the Lord: the world of apple trees and finite human beings; the world of the body, and the world of trees and fruit.
Heb. : “The word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges (κριτικος) the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. ” Κρινειν, to judge (κρισις = judgment), means to separate. A judge distinguishes and separates between good and bad, right and wrong, guilt and innocence, and life and death. The Word of God is κριτικος because it plunges this world into a permanent crisis.