By Binyamin Abrahamov
The 2 theories of divine love which are tested during this publication have their foundations in Greek, Jewish, Christian and Muslim rules. Al-Ghazâlî (twelfth century) used to be prompted generally via Plato and Ibn Sina's teachings, whereas al-Dabbâgh (thirteenth century), who authorised a few Ghazâlîan notions, built a concept of divine love that may be traced again to Neoplatonism. either students created entire theories of divine love that come with definitions of affection, its reasons and indicators, the how one can love God, God's love for guy, and types of affection. The booklet will curiosity scholars of theology, philosophy and mysticism generally, and scholars of Islam particularly.
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Extra resources for Divine Love in Islamic Mysticism: The Teachings of al-Ghazali and al-Dabbagh
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Chitrini or Picture 3. Shankini or Conch 4. Hastini or Elephant 44 The Swan in Manasarowar or The Mastery of Sexuality The four types of men matching physically and mentally with the four types of women, thus: Hare and Lotus, Deer and Picture, Ox and Conch, Horse and Elephant. The basic characteristics of these types are as follows: 1. The Padmini or Lotus Lady is regarded as the highest and most noble and gracious of women and is rather rarely found. She is kind, friendly, compassionate, peaceful, and loves to do selfless service to others.
Ida and Pingala extend only to Aghya Chakra but Sushumna goes straight from the perineum to the pineal. At the time immediately before the ascent of the Kundalini Shakti, Ida and Pingala have become harmonised and then passive and the Sushuma has become active. The Kundalini is coiled up three and a half times like a snake in the Muladhara Chakra (earth) by the mouth of the Sushumna and when it awakens it will rise like a cobra and enter the mouth of the Sushumna and then ascend through all the Chakras–Svadhisthana (water), Manipura (fire), Anahata (air), Vishuddha (ether) and Aghya (mind–also called the 17 Soham Hamsa “Third Eye”)–up to the final Chakra in the head, the Sahasrara (spiritual), and thus the union of Shakti with Shiva will occur and Realization will be the final result.
The Shivambu of others or even of certain animals may also be used in certain cases. Shivambu is the most natural and easily accessible of all medicines and in many cases probably also the most efficient (free of side-effects). In Sadhana–and especially in sexual Sadhana–it will always be advisable to utilize Shivambu, though it is not, perhaps, strictly required. In Baul and in Tantra, Shivambu acts as a great physical balancer and mental harmonizer–equalizing the couple–together with increasing the overall energy.