By L. Brennan
Enacting Globalization includes a wealthy set of papers with numerous disciplinary views, concentrating on Globalization and its portrayal via foreign Integration as manifested via its myriad flows akin to humans, alternate, capital and information flows.
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Additional info for Enacting Globalization: Multidisciplinary Perspectives on International Integration
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And Liechty, M. (2012), The Global Middle Classes: Theorizing Through Ethnography. Santa Fe: School of American Research Press. org/ reports/1999/10/01/politics-other-means-attacks-against-christians-india (accessed 24 April 2013). Jaffrelot, C. and Therwath, I. (2011), Western Hindutva: Hindu nationalism in the United Kingdom and North America. In: Heath, D. and Mathur, C. (eds). Communalism and Globalization in South Asia and Its Diaspora. London and New York: Routledge. Mohammad-Arif, A. (2011), Religion, Diaspora and Globalization: The Vishwa Hindu Parishad and the Jama’at-i Islami in the United States.
3894&rep=rep1& type=pdf. ) Wilson, J. (1999), ‘Theories of Tax Competition’, National Tax Journal, 52, pp. 269–304. 2 The Indian State, the Diasporic Hindu Right and the ‘Desire Named Development’ Chandana Mathur This chapter focuses on contemporary development thinking in India, and the place it has accorded to the figure of the Non-Resident Indian since the neoliberal economic reforms of 1991 opened the door to unfettered globalization. The diasporic investor has often been a hoped-for fantasy creature sought by the policy establishment over this period, and arguably has garnered a disproportionate degree of notice in national economic and social arrangements.
Despite changes in their lifestyle, the unjust and prejudicial treatment to which this group is subjected is still manifested in many aspects of community life (Yoshida 2009, 4). According to Petros (2001), they are spatially segregated, economically disadvantaged, politically disempowered, socially excluded and culturally subordinated. These at times overlapping dimensions of discrimination are still starkly visible in the community life of the Kaffa people, the rule against intermarriage being the most pervasive and enduring form of marginalization.