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By Howard W. Stone

A transparent, vigorous textual content contends that theology isn't an not obligatory indulgence yet an important, functional ability through which humans could make experience of concrete lifestyles events and satisfy their vocations as Christians.

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For ordained ministers and laypersons alike, time is short, jobs wait to be done, emergencies come without a moment’s notice. This is part of what the Christian life is all about, and this is the world in which Christians carry out their calling as theologians. 18 | how to think theologically Deliberative Theology Our embedded theology may seem so natural and feel so comfortable that we carry it within us for years, unquestioned and perhaps even unspoken except when we join in the words of others at worship.

By its very nature, second-order reflection is marked by a certain critical distance toward each testimony of faith. Deliberations are undertaken at a far vista, removed from the more intensely personal viewpoint of embedded theology. Feelings, memories, and (to whatever degree possible) preconceptions are either set aside or evaluated along with other pertinent data, for the purpose of discovering insights that our narrower personal view might not allow. Deliberative reflection questions what had been taken for granted.

Speaking of one’s own theological beliefs can be scary; it even can seem like a waste of time that keeps us from acting as Christians in the world. Both groups said a great deal, and implied still more, about topics of theology such as the church, friendship, acts of worship, obedience, who God loves or does not love, clergy-laity relations, and seminary teaching. 24 | how to think theologically At least some of the people articulated a portion of their embedded theologies with honesty and seriousness of purpose.

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