By Gary L. Hardcastle, Alan W. Richardson
This most recent quantity within the longest-standing and so much influential sequence within the box of the philosophy of technological know-how extends and expands at the discipline's contemporary historic flip. those essays take in the old, sociological, and philosophical questions surrounding the actual highbrow circulation of logical empiricism-both its emigration from Europe to North the United States within the Nineteen Thirties and Forties and its improvement in North the USA in the course of the Forties and Nineteen Fifties. With an creation putting them of their philosophical and ancient context, those essays undergo witness to the truth that the heritage of the philosophy of technological know-how, excess of an insignificant repository of anecdote and chronology, may be able to produce a decisive transformation within the philosophy of technology itself. participants: Richard Creath, Arizona country U; Michael Friedman, Stanford U; Rudolf Haller, U of Graz; Don Howard, Notre Dame; Diederick Raven, U of Utrecht; George Reisch; Thomas Ricketts, Northwestern U; Friedrich okay. Stadler, U of Vienna; Thomas E. Uebel, U of Manchester. Gary L. Hardcastle is assistant professor of philosophy at Bloomsburg college. Alan W. Richardson is affiliate professor of philosophy on the collage of British Columbia.
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Example text
It is hard to imagine Dewey or Carnap, who objected to the lack of usefulness of traditional philosophy, being happy with that answer. Incidentally, this 1981 essay is one of the few places where Quine employs the term 20 Alan W. ” He does so in a way that covers almost all modern philosophy. Thus, the term does not have the significance for Quine that it does for Carnap and Morris. If Richardson (1997a) is right, Quine is here closer to Martin Heidegger than to Carnap. 7. It is hard not to read Giere as suggesting that the American pragmatists lost nerve somehow, allowing misdirected research, which led, in turn, to wasted youths among philosophers of his generation.
The initial word plays no role in the truth conditions of the sentence. It merely indicates the conver- THE FATE OF SCIENTIFIC PHILOSOPHY IN NORTH AMERICA 15 sational place or point of the sentence. In a certain intonation, the initial “well” indicates an ironic exasperation, while with another intonation it could indicate puzzlement (as when this sentence is uttered as a response rather than as an answer to an unclear question about normativity). What is important is that the pragmatic account of “well” begins with the more or less informal sense that the presence of the word (as a particle, not as an adjective or adverb) does not change truth conditions or meaning.
Clearly, if there is an a priori element in science, then an a priori philosophy is not unscientific (or nonnaturalist in the sense above) provided its a priori is the very one found in the sciences. 24 Moreover, Morris agreed with Carnap that there is an a priori element in the sciences. Indeed, although his account of this element was informal and imprecise by Carnapian standards, it was remarkably more in tune with Carnap’s understanding of analyticity than what one finds in Quine circa 1951. Thus, in a 1934 paper in Erkenntnis (one of the earliest papers in that journal to be printed in English), Morris presented the view as follows: What is here suggested can be generalized in the concept of the variable a priori.