Mysticism

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By John Edward Mercer

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True, there is another range of experiences to be reckoned with, such as that of Omar Khayyam— "Yet ah that Spring should vanish with the Rose! That Youth's sweet-scented manuscript should close! " Yes, but what might Omar have been with a nobler philosophy of life, and a more wholesome self-restraint. Blasé, toper as he was, how did he begin his Rubáiyat? Thus finely! "Wake! " There was poetry in the man still—and that, too, of the kind stirred by nature. And from nature likewise comes the pathos of a closing verse— "Yon rising Moon that looks for us again— How oft hereafter will she wax and wane; How oft hereafter rising look for us Through this same Garden—and for one in vain!

Important modifications of the recapitulation theory are being urged even on its biological side; it is wise, therefore, to be doubly on guard when dealing with the complexities of social development. " Starting from an acknowledgment that the intuitional faculty is capable of development, it is an easy, and indeed inevitable, step to the conclusion that training and discipline can aid that development. As noted above, mystics have gone, and still go, to lengths which make the world wonder, in their efforts to enjoy the higher forms of mystic communion with the Real.

Now it is manifestly an enormous stride in the direction of Nature Mysticism to recognise in material objects a factor, or element, which is akin to the highest activities of the human mind. But, as already stated, in expounding the view known as Ideal-Realism, the nature-mystic cannot be content to stop here. Nor indeed was Schopenhauer consistent in stopping here. If he had been faithful to his conception of Will as the Ground of all existence, he could not well have denied some degree of reality to objects in their own right.

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