By Kieran Cronin
Kieran Cronin goals during this booklet to teach how a Christian point of view can have anything fruitful to give a contribution to the language of rights. In so doing, he examines the various complexities enthusiastic about utilizing this language, drawing from literature in ethical philosophy and jurisprudence within the method. the newness of his process lies within the try to distinguish complementary points inside of metaethics, elements which the writer calls the 'discursive' and the 'imaginative'. Cronin regards using versions (which are prolonged metaphors) as delivering a bridge among those facets, and the innovative metaethics which emerges is noticeable to be wealthy in chances for either secular and Christian understandings of rights-talk.
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Additional info for Rights and Christian Ethics (New Studies in Christian Ethics)
Sample text
I suggest that a metaethical treatment of rights must embrace an imaginative approach which relates concept to image (metaphor and model), as well as the traditional discursive approach which relates concepts to one another. My argument attempts to establish that both normative ethics and metaethics must for the sake of completeness embrace discursive and imaginative aspects, and that in each branch of ethics we will move back and forward between these aspects Metaethics: meaning and justification 23 recognising their complementarity and also the healthy tension inherent in the distinction.
27 The value of this concept, Hart argues, lies in its stress on the fact that most empirical concepts, not merely legal concepts, are such ' that we have no way of framing rules of language which are ready for all imaginable possibilities. ' 28 Waismann provides a number of examples of unusual situations where we would be uncertain how to apply a common concept or term. 31 It seems natural to admit that the concept of rights partakes of this open-texture. This is seen, I think, in the more controversial attempts to extend the concept to animals,32 natural objects such as trees,33 future generations,34 potential persons35 and even aliens.
Notice how popular the qualification ' human' has become in association with ' right'. The association is so popular in fact that we often forget that not all rights are of this type. Many rights are of the special moral type, tied to specific relationships between people. The language of'human rights' is quite modern. It gained a great deal of its respectability only in this century, especially through the Charter of the United Nations and its Declaration of Human Rights. It is a successor to the more traditional language of'natural rights'.