Mysticism

Download Rumi -- Past and Present, East and West: The Life, by Franklin D. Lewis PDF

By Franklin D. Lewis

Painstakingly researched via a number one specialist, this new anniversary variation of the award-winning biography examines the historical past, the legacy, and the continued value of Jalâl al-Din Rumi, 800 years after he was once born. Containing a number of new poems and an up-to-date creation, it'll make an ideal present for Rumi enthusiasts all over. Drawing on an unlimited array of resources, from writings of the poet himself to the most recent scholarly literature, this certain ebook is the definitive exploration of Rumi's lifestyles and paintings. as well as providing clean views at the philosophical and non secular context within which Rumi used to be writing, Lewis will pay specific realization to why Rumi is the bestselling poet within the usa this day. The benchmark in Rumi reports, this landmark paintings comprises new translations of over fifty of Rumi's poems, in addition to never-before-seen prose, broad commentaries, and an entire annotated bibliography.

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Additional info for Rumi -- Past and Present, East and West: The Life, Teachings, and Poetry of Jalal al-Din Rumi

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The different versions that the theory of ideas has undergone have in common that things are joined together "essentially" only in God. In the vocabulary of the "form," to know is to exist according to the form of the known; but this form received in the intellect is not the form insofar as it gives being to the thing: in the spirit it is represented in a purely noetic mode, not in substance. The "intellectual" representation about which Meister Eckhart spoke earlier (paragraph 2) therefore designates the mode according to which things exist in man, while in this paragraph he deals with the mode according to which they exist in God, that is, "essentially;' or in their idea.

We recognize this sentence as the one already censured at the Cologne trial, but this time it is truncated. The verbs "to operate," "to create," "to make)" "to beget:' which alone could assure its correct understanding, are missing. "so It indeed deals with the intellect as an entity and it ascribes to it attributes which belong only to God. Two families of language confront each other: the ecclesiastical institution at the end of a great period stiffens within an already curdled terminology, which can only lead to the condemnation of the one who breathes a new form of thought into the old body of metaphysical dogmata.

The common determination that joins God and man is operational: a man who has left everything so that he may welcome the Son in turn brings him forth in the paternal heart of God. This is the highest activity into which serenity unfolds. He who has freed himself of all that is his own engenders with the Father the Son whom the Father has made to be born in the mind. Aristotle said of the active intellect that it "makes" all things: "To the one intellect, which becomes all things, corresponds the other, which makes all things:' that is, it makes them intelligible by the production of a word.

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