By Paul McGuire, Troy Anderson
What if God embedded a code within the Bible which could purely be cracked in any case times—a prophetic cypher that unearths how the 4 blood moons and the biblical Shemitah are only symptoms of the start of end-time events?Unlocking an outstanding secret that has wondered students for almost thousand years, THE BABYLON CODE unearths how strong forces are actually at paintings to create a world executive, cashless society, and common faith as envisioned by means of the prophets.
The results of a five-year journalistic research, THE BABYLON CODE takes readers on a spellbinding trip to discover the hyperlink among the world's so much mystery firms, the Bible's maximum prophetic riddle, and what world-renowned evangelist Billy Graham describes as a convergence in end-time indicators for the 1st time in history.
This prophetic secret publication items jointly the apocalyptic puzzle—uncovering what could be not just the most important tale and political scandal in glossy background, but additionally the key to either our survival and our salvation.
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Additional resources for The Babylon Code: Solving the Bible's Greatest End-Times Mystery
Sample text
And until then there will be no one who grasps the art that has been wasted here: no one has ever had artistic means to waste which were so new, so unheard of, and so expressly designed only for that purpose. That precisely such a thing was possible in the German language remained to be seen: I myself would have rejected it most harshly beforehand. Before me no one knew what could be done with the German language — what could be done with the language in general. ” I flew a thousand miles beyond that which was hitherto called poesy.
Therein a great prudence, perhaps the highest prudence, comes to be expressed: where nosce te ipsum would be the recipe for disaster, forgetting oneself, misunderstanding oneself, reducing oneself, narrowing oneself, mediocratizing oneself becomes good sense itself. In moral terms: neighborly love, living for others and other things can be a protective measure for the maintenance of the most vigorous selfhood. This is the exceptional case in which I take the side of the “selfless” drives, as opposed to my own rule and conviction: here they labor in the service of selfishness, of self-discipline.
Paris, Provence, Florence, Jerusalem, Athens — these names prove something: genius is conditioned by dry air, by pure skies — that means by rapid metabolism, by the possibility of supplying oneself over and over again with large, even enormous amounts of strength. I have in mind a case in which a spirit, freely inclined and of some consequence, became a narrow, withdrawn specialist and sourpuss simply due to a lack of subtle climatic instinct. And I myself might ultimately have arrived at this case had illness not forced me to see reason, to reflect upon reason in reality.