By Susan Ashbrook Harvey, David Hunter
The Oxford guide of Early Christian reports responds to and celebrates the explosion of analysis during this interdisciplinary box over contemporary many years. A one-volume reference paintings, it offers an advent to the tutorial learn of early Christianity (c. 100-600 advert) and examines the giant geographical quarter impacted through the early church, in Western and japanese past due antiquity. it really is thematically prepared to surround background, literature, suggestion, practices, and fabric tradition. It includes authoritative and updated surveys of present considering and examine within the numerous subfields of early Christian reports, written through best figures within the self-discipline. The essays orient readers to a given subject, in addition to to the trajectory of study advancements during the last 30-50 years in the scholarship itself. assistance for destiny learn is usually given. each one essay issues the reader in the direction of suitable varieties of extant facts (texts, records, or examples of fabric culture), in addition to to the best examine instruments to be had for the realm. This quantity might be worthy to complicated undergraduate and post-graduate scholars, in addition to to experts in any zone who desire to seek advice a quick overview of the "state of the query" in a specific sector of early Christian experiences, in particular one diverse from their very own.
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The Oxford Handbook of Early Christian Studies
The Oxford guide of Early Christian reviews responds to and celebrates the explosion of analysis during this interdisciplinary box over contemporary many years. A one-volume reference paintings, it presents an advent to the tutorial learn of early Christianity (c. 100-600 advert) and examines the tremendous geographical zone impacted through the early church, in Western and japanese overdue antiquity.
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Extra info for The Oxford Handbook of Early Christian Studies
Sample text
Thus, following Part I , ‘Prolegomena’, Part II, ‘Evidence: Material and Textual’, considers types of evidence crucial for establishing early Christian history and for providing concrete assessment of the literary evidence that has long dominated historical reconstruction of ancient history. Part III, ‘Identities’, looks at specific religious identities that have long been the foils against which the meaning of the term ‘Christian’ took shape, both by and for its ancient advocates and by modern scholars (as well as adherents).
The fortunes of patristic studies in nineteenth-century France were adversely affected by anticlericalism, the Franco—Prussian War, and the distinctive organization of the state university system, which was sometimes inhospitable to theology (Fontaine 1984: 448). In contrast to Germany, the university was not decisive in the French development of patristic studies. Although the Catholic University of Paris was established in 1875, it acquired a faculty of theology only in 1889, after the suppression of the Sorbonne's.
Neither denominationally oriented institutions nor religious studies departments, in other words, can now claim a monopoly on the field. Institutional arrangements, it is clear, have been central to the development of ‘early Christian studies’, especially in North America. 05/04/2011 23:26 Oxford Handbooks Online : The Oxford Handbook of Early Christian St... com/oso/private/content/oho_religion/97... 2 Disciplinary Factors: Social History Another factor influencing the development of ‘early Christian studies’ is disciplinary: social history's dominance of the historical profession in the second half of the twentieth century.