By Derek Wilson
Contributor note: Diarmaid MacCulloch (Foreword)
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The tale of 1 of the main influential, provocative, formidable tasks of its day—the translation of the Bible into English
Beautifully provided and in line with vast scholarly learn, this available quantity lines the attention-grabbing background of the approved model of the King James Bible from its earliest predecessors via its extraordinary impression at the church, literature, and wider society during the English talking world. In 1604, the recent King James I convened a gathering at Hampton court docket to deal with the matter of the Puritans. the advice, one in every of remarkable political and non secular value, was once for the authorization of a brand new translation of the Bible, one who will be obtainable to the typical humans, and one who will be positioned in each Church in his realm. inside of 3 years a crew of forty seven students on six committees had started paintings in Oxford, Cambridge, and Westminster, and the fruit in their labors—the approved Version—was released in 1611.
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Additional resources for The People's Bible: The Remarkable History of the King James Version
Sample text
It is said that the beginning of modern liberal theology is marked by the subjective turn, a "Copernican revolution," that places the human subject at the center of religion. Claude Welch writes: In the work of Schleiermacher and [Samuel Taylor] Coleridge particularly . . " Theology now had to start from, to articulate, and to interpret a subjective view of the religious object. . 35 We have already noted above the peculiar character of the experiences that serve as the foundation for liberal theologies; their "inward" character is a part of this peculiarity.
In doing so, Reid claimed to be speaking for ordinary people, who do not suppose that their sensations must resemble objects if they are to have knowledge of those objects. They do not suppose that the sensations in their fingers when grasping an apple are anything like roundness. Similarly, what we mean by red is not the sensation in our minds when we look at an apple but is rather the property in the apple that produces this sensation. So sensations are accounted for in an outside-in manner in terms of the properties of objects rather than the reverse.
However, when new ways of thinking develop, the old formulas become unintelligible and produce conflict. The way out leads inevitably through liberalism. Some . . discover that their religion does not consist in the formula but in the experience of which the formula is a transient phrasing. They become liberals by 22. Shailer Mathews, The Faith of Modernism (New York: Macmillan, 1924). This is said to have been liberalism's most widely read book in the 1920s. 23 Notice that these liberals do not deny a role for Scripture in theology; they merely deny that it is the foundation for theology.