By Thomas Merton, Lawrence Cunningham
Review
This reader includes tremendous parts of consultant texts written over the process Merton's monastic occupation. they're intended to stress his presents as a "spiritual master," which within the Christian context "refers to greatness, no longer domination." the choices are divided into autobiographical and non secular writings, even though it really is tough to split Merton from his non secular questions and studies. His reflective writing finds a large wisdom of religious assets. What makes Merton nice is his "depth of conception, artwork, and ingenious strength . . . or wisdom." He used to be an extraordinary person who was once built through lifestyles adventure to articulate the deep hungers of the trendy brain for absolutely the and for which means. This quantity additionally comprises a few lesser-known works that experience by no means been released in ebook shape. - Carol J. Lichtenberg, Washington kingdom Univ. Libs., Pullman
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A one-volume anthology of the religious writings of the best religious grasp the yank Catholic church has produced during this century. the decisions, that are significant in size, offer a beneficiant sampling of Merton's giant output.
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Additional info for Thomas Merton: Spiritual Master
Sample text
These gestural works of pen and ink on paper were exhibited at a number of galleries. Merton commented on the "meaning" of these calligraphies or, as he variously called them, these abstrac tions or graffiti or writings by saying: "No need to characterize these marks. It is better if they remain unidentified vestiges, signa tures of someone who is not around. If these drawings are able to persist in a certain autonomy and fidelity, they may continue to awaken possibilities, consonances; they may dimly help to alter one's perceptions.
I believe the plan is to have all the questions for this morning's lectures this evening at the panel. So I will disappear" (AJ 343) . 28 THE SPIRITUAL MASTER Throughout these pages I have insisted that Thomas Merton is best understood from the starting point of his own monasticism. When, however, we respond to him-at least those of us who are not monks-it is not his monasticism but the quality of his life and his "teaching" (it is hard to separate those two things) that most attracts us. It is for that reason that I have borrowed the term "spiritual master" which Dom Flavian Burns, Merton's last abbot and now a hermit, ascribes to him.
Padavano writes: "It is intriguing to realize how closely Merton's work follows the conventions of Puritan autobiography. These required a de scription of wanton youthfulness, an adolescent conversion that does not endure, a mature commitment to faith, and a need to give witness by a written account that is part journal, part confession, and thoroughly didactic. Puritan autobiography, like The Seven Storey Mountain, works to dissipate illusion and to describe worldly life in stern and hostile terms .