Mysticism

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By Daisetz Teitaro Suzuki

A textual content on Christian and Buddhist mysticism - DT Suzuki explores the closeness in deliberating Meister Eckhart with Mahayana Buddhism.

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17 Our language is the product of a world of numbers and individuals of yesterdays and todays and tomorrows, and is most usefully applicable to this world (loka). But our experiences have it that our world extends beyond that (loka), that there is another called by Buddhists a ‘transcendental world’ (loka-uttara) and that when language is forced to be used for things of this world, lokottara, it becomes warped and assumes all kinds of crookedness: oxymora, paradoxes, contradictions, contortions, absurdities, oddities, ambiguities, and irrationalities.

Sometimes I have called it the tabernacle of the the basis of buddhist philosophy soul; sometimes a spiritual light, anon I say it is a spark. But now I say: it is neither this nor that. Yet it is somewhat: somewhat more exalted over this and that than the heavens above are above the earth. . 17 Our language is the product of a world of numbers and individuals of yesterdays and todays and tomorrows, and is most usefully applicable to this world (loka). But our experiences have it that our world extends beyond that (loka), that there is another called by Buddhists a ‘transcendental world’ (loka-uttara) and that when language is forced to be used for things of this world, lokottara, it becomes warped and assumes all kinds of crookedness: oxymora, paradoxes, contradictions, contortions, absurdities, oddities, ambiguities, and irrationalities.

Time is eternity and eternity is time. In other words, zero is infinity and infinity is zero. The way of purity opens when the eye sees inwardly as well as outwardly – and this simultaneously. The prajña¯ seeing is one act, one glimpse, one cittaksa¯na which is no cittaksa¯na. Unless this truth is seen with prajña¯-intuition, the ‘hymn of victory’ will never yield its full meaning. Those who read it otherwise cannot go beyond negativism or nihilism. The following from Eckhart will shed much light: Renewal befalls all creatures under God; but for God there is no renewal, only all eternity.

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