By Paul Betts, Stephen A. Smith
Religion and technology have been primary elements of japanese ecu communist political tradition from the very starting, and remained in uneasy pressure around the area over the a long time. whereas either subject matters have lengthy attracted loads of scholarly consciousness, they virtually continually were studied discretely as separate tales. Religion, technological know-how and Communism in chilly warfare Europe is the 1st scholarly attempt to discover the fragile interface of faith, technology and communism in chilly struggle Europe. It brings jointly a global group of researchers who handle this courting from a few nationwide viewpoints and thematic views, starting from mysticism to social technological know-how, house exploration to the socialist lifecycle, and architectural history to popular culture.
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Extra info for Science, Religion and Communism in Cold War Europe
Example text
A. SMITH had its parallel in the rise of alternative therapies in the West, continued into the 1980s, by which time it had become fashionable for a now far healthier population to turn back to folk medicine, as the extraordinary popularity of the Almanac of Russian Folk Medicine (Russkii narodnyi lechebnik) by P. M. Kurennov, a naturopath who had fled to Harbin after the October Revolution, showed. In the course of the 1950s, universal health case was instituted across the Eastern Bloc, and here, too, the expectation was that the medicalization of healing would drive out folk medicine.
Ocen hierarchii kościelnych nt. stopnia religijności niektórych śródowisk i grup społecznych w Polsce, 9 February 1976, Ministerstwo Spraw Wewnętrznych, Departament IV, Institut Pamięci Narodowej (hereafter IPN) BU 0713/250. J. Bjork (*) Department of History, King’s College London, UK © The Editor(s) (if applicable) and The Author(s) 2016 P. A. 1057/978-1-137-54639-5_2 35 36 J. BJORK an unprecedented surge in religious vocations and devotional activity. But the Interior Ministry memo, while no doubt reflecting a degree of wishful thinking, was not an exercise in failed intelligence.
Kerski, T. Kycia, and R. Zurek (2006) ‘Przebaczamy i prosimy o przebaczenie’: Oredzie biskupow polskich i odpowiedz niemieckiego episkopatu z 1965 roku, Geneza, kontekst, spuscizna (Olsztyn: Wspolnota Kulturowa ‘Borussia’). 278; Edward Ciupak (1964), ‘Religijność warszawiaków’, Argumenty, 8:37. 38 J. BJORK But this kind of empirical standoff, with pro- and anticlerical camps subscribing to competing data sets, was more the exception than the rule. Although state- and church-affiliated scholars tended to have different default methodologies—with the former focusing on survey data and the latter able to conduct direct head counts—each ‘camp’ accepted and used numbers generated by both methods.