By Keith Sharpe
This publication refutes the concept the Bible is homophobic and makes seen the homosexual lives and demonstrated homoerotic adventure to be present in it.
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Sample text
35 This distinction between the immortal soul and the transitory and corruptible body leads Ambrose to locate the individual’s identity in the soul rather than the body. ”36 The body is like a possession that can be stolen from us, an article of clothing that is put off at death and put back on at the resurrection. 37 As we shall see, this distinction between the self (soul) and the body (and all other possessions) plays an important rhetorical role not only in Ambrose’s teaching on the Christian’s proper view of death, but in his ethical arguments concerning the proper attitude toward wealth and possessions.
Ambrose’s view that the soul is immortal seems to contradict Jesus’ words on this point. 33 By contrast, the soul of the righteous remains “always” in God’s hands (Ps. 119:109). ”34 In On Abraham, the first of his catechetical treatises, Ambrose explains God’s call to Abraham to “go out of the land of your kin” to mean that the rational and immortal soul should flee the mortal body: [W]hen a man dies, his flesh is corrupted, his senses perish, his voice is lost: the mind remains immortal, receiving eternal life.
He focuses on Paul’s description of being under the power of sin as a war between the law of the mind and the law of the flesh, a war in which he is “a prisoner to the law of sin” (7:23). Ambrose explains Paul’s account of the divided self: Although Paul said that both men were at war in him, the inner man [interiorem] and the external man [exteriorem], yet he preferred to establish himself in the part that comprises the soul rather than in the body [in corporis parte]. For when his soul, in which he preferred to exist, was being drawn captive to sin, he confirms his preference, saying, “Unhappy man that I am!